John Bellamy Foster

Category: Contributions

Forewords, Introductions and Afterwords to Books by Others

  • Land, the Color Line and the Quest of the Silver Fleece: An Introduction to W.E.B. Du Bois, The Souls of Black Folk and The Quest of the Silver Fleece

    “Land, the Color Line and the Quest of the Silver Fleece: An Introduction to W.E.B. Du Bois, The Souls of Black Folk and The Quest of the Silver Fleece (selections),” [PDF] (coauthored with Brett Clark, Clark listed first) Organization and Environment, vol. 16, no. 4 (December 2003), 459-69.

    Manning Marable (1999) writes that William Edward Burghardt Du Bois (1868-1963) “was without question the most influential black intellectual in American history” (p. v). Even more, he was a citizen of the world, gaining an international stature rarely achieved (Gates, 1989, p. xii). This year is the centennial of The Souls of Black Folk (Du Bois, 1903/1989), in which Du Bois famously declared, “the problem of the Twentieth Century is the problem of the color line” (p. xxxi). The color line divides people within the countryside, cities, and the globe. People of color are denied the same opportunities, privileges, and rights as Whites. During a life spanning 95 years, Du Bois’s scholarly work and commitment to activism were unsurpassed. He engaged in critical examinations of social and racial relations within the United States, as well as on the global level, always incorporating a rich historical context for situating his studies. Unfortunately, the relationship between human beings and nature, which was such a crucial part of his overall analysis, has received little attention.

  • Imperialism Without Colonies

    Imperialism Without Colonies

    “Introduction” to Harry Magdoff, Imperialism Without Colonies (New York: Monthly Review Press, 2003), pp. 9-19

    In the decades after 1945, as colonial possessions became independent states, it was widely-believed that imperialism as a historical phenomenon was coming to an end. The six essays collected in this volume demonstrate that a new form of imperialism was, in fact, taking shape—an imperialism defined not by colonial rule but by the global capitalist market. From the outset, the dominant power in this imperialism without colonies was the United States.

    Magdoff’s essays explain how this imperialism works, why it generates ever greater inequality, repression, and militarism, and the essential role it plays in the development of U.S. capitalism.

    His concluding essay presciently points out the limits of any attempted reform of the global economy which does not directly challenge the framework of capitalism.

    Written in the 1960s and 70s, Magdoff’s essays constituted a major contribution to Marxist theory and provided a model of rigorous argument in which theory is constantly checked against the economic reality. They provide an indispensable guide to the basic forces at work in the global politics of the twenty-first century.

    • Published also in Monthly Review, vol. 55, no. 1 (May 2003) under the title “Imperial America and War,” pp. 1-10.
    Translations:
    • Chinese translation in Chinese Academic Social Science Press, 2012.
  • The Rediscovery of Imperialism

    The Rediscovery of Imperialism

    “The Rediscovery of Imperialism: Introduction” to Harry Madoff, Essays on Imperialism and Globalization,” Monthly Review vol. 54, no. 6 (November 2002), pp. 1-16. DOI: 10.14452/MR-054-06-2002-10_1

    The concept of “imperialism” was considered outside the acceptable range of political discourse within the ruling circles of the capitalist world for most of the twentieth century. Reference to “imperialism” during the Vietnam War, no matter how realistic, was almost always a sign that the writer was on the left side of the political spectrum. In a 1971 foreword to the U.S. edition of Pierre Jalée’s Imperialism in the Seventies Harry Magdoff noted, “As a rule, polite academic scholars prefer not to use the term ‘imperialism.’ They find it distasteful and unscientific.”

    Translations:
    • Turkish translation in Cosmo Politik, no. 6 (Winter 2002), pp. 16-25.
    • Spanish translation at Correntroig, July 6, 2008. Translation by Fernando Lizárraga.

     

  • Helen Keller and the Touch of Nature: An Introduction to Keller’s The World I live In

    “Helen Keller and the Touch of Nature: An Introduction to Keller’s The World I live In (Selections),” [PDF], (coauthored with Brett Clark, Clark listed first), Organization and Environment, vol. 15, no. 3 (September 2002), pp. 278-84.

    I found that of the senses, the eye is the most superficial, the ear the most arrogant, smell the most voluptuous, taste the most superstitious and fickle, touch the most pro-found and the most philosophical.

    —Diderot (as cited in Herrmann, 1998, p. vii)

    Mark Twain asserted that Helen Keller (1880-1968) was immortal—fellow to Caesar, Homer, and Shakespeare—and would “be as famous a thousand years from now as she is to-day” (Twain, 1924, Vol. 2, p. 297). Elementary school teachers have told the story of Keller’s childhood for more than a hundred years, whereas her activist and intellectual developments as an adult remain in the shadows. The environmental movement has yet to discover the importance of Keller’s contribution to an ecological understanding of the world. Nonetheless, her work provides a foundation for constructing a dynamic view of the relationship between nature and ourselves. By exploring the world, through Keller’s words, insights can be gained in regard to how humans experience nature. Perhaps, through this engagement, a more complete picture of Keller’s life and position in history can be formed.

  • George Perkins Marsh and the Transformation of the Earth: An Introduction to Marsh’s Man and Nature

    “George Perkins Marsh and the Transformation of the Earth: An Introduction to Marsh’s Man and Nature“, [PDF], (coauthored with Brett Clark, Clark listed first), Organization and Environment, vol. 15, no. 2 (June 2002), pp. 164-69.

    George Perkins Marsh (1801-1882) stated that his book, Man and Nature, was “a little volume showing the whereas [Carl] Ritter and [Arnold] Guyot think that the earth made man, man in fact made earth” (as cited in Lowenthal, 2000, p. 267). With this position, Marsh inverted a dominant theoretical transformation— both destruction and revitalization— of nature. Despite Marsh’s Calvinist background, he sought to remove teleological tendencies from scientific studies of the material world. In Man and Nature, Marsh (1864) provided a detailed discussion of the historical degradation of nature. His work is seen as a warning to a society that insists on an irrational interaction with nature. Marsh demanded that people must work to restore, to whatever extent is possible, damages to nature, as well as engage in practices that prevent further degradation of nature. Marsh’s work, Lewis Mumford (1931-1971) declared, was “the fountain-head of the conservation movement” (p. 35).

  • In Defense of History

    In Defense of History

    Buy at Monthly Review Press

    “In Defense of History: Marxism and the Postmodern Agenda,” co-edited with Ellen Meiksins Wood (Foster listed second) (New York: Monthly Review Press, 1997), 204 pp. Expanded version of July-August 1995 special issue of Monthly Review. (Contains two essays, including an afterword, authored by Foster.)

    Are we now in an age of “postmodernity”? Even as some on the right have proclaimed the “end of history” or the final triumph of capitalism, we are told by some left intellectuals that the “modern” epoch has ended, that the “Enlightenment project” is dead, that all the old verities and ideologies have lost their relevance, that the old principles of rationality no longer apply, and so on. Yet what is striking about the current diagnosis of postmodernity is that it has so much in common with older pronouncements of death, both radical and reactionary versions. What has ended, apparently, is not so much another, different epoch but the same one all over again.

    In response, the best of today’s new intellectuals on the left are returning to historical materialism, to class analysis. This collection reflects that move, pinning postmodernism in its place and time. It exposes the erroneous bases of “pomo” premises, by identifying the real problems to which the current intellectual fashions offer false or no solutions. In doing so, the contributors challenge the limits imposed on action and resistance by those who see liberating “new times” in the contradictions of contemporary capitalism. What is being celebrated in the postmodern agenda, argues Ellen Meiksins Wood, is the prosperity of the consumerist 1960s reflected in a distorting mirror. The instability and economic polarization of the 1990s demand a solid critique of the conditions of capitalism, not endless reexaminations of their “meanings” this is the standard and goal of In Defense of History.

    Editions:

    • Indian edition, (Delhi: Aakar Books, 2006).
    Translations:
    • Chinese translation by Hao Mingwei. (Beijing: Social Science Academic Press, 2009).
    • Portuguese translation published in Rio de Janeiro in 1999.
    • The afterword to this book by Foster, entitled “In Defense of History,” was translated into Farsi and published in the Iranian journal Negah, September 2000.

     

  • “Introduction to Special Issue Commemorating the Twentieth Anniversary of Harry Braverman’s Labor and Monopoly Capital”

    “Introduction to Special Issue Commemorating the Twentieth Anniversary of Harry Braverman’s Labor and Monopoly Capital,” Monthly Review, vol. 46, no. 6 (November 1994), pp. 1-13. DOI: 10.14452/MR-046-06-1994-10_1

    It is a measure of the influence of Harry Braverman and radical labor process analysts generally that only two decades after the publication of Labor and Monopoly Capital: The Degradation of Work in the Twentieth Century (1974) it is difficult to recall the absolute confidence with which the orthodox view of work relations was espoused in the early post-Second World War years. At that time the preeminent interpretation of work in modern society was the one presented by Clark Kerr, John Dunlop, and others in a book entitled Industrialism and Industrial Man (1960).

    Translations:
    • Portugese translation in Revista Principios 43 (1996).

     

  • Introduction

    “Introduction“, Monthly Review vol. 44, no. 3 (July 1992), pp. 1-9.

    “The discovery of America and that of a passage to the East Indies by the Cape of Good Hope,” Adam Smith wrote in 1776 in his Wealth of Nations, the book that more than any other was to mark the birth of liberal political economy, “are the two greatest and most important events recorded in the history of mankind.”