John Bellamy Foster

Tag: Sole Author

  • Imperial America and War

    Imperial America and War

    “Imperial America and War,” Monthly Review vol. 55, no. 1 (May 2003), pp. 1-10. DOI: http://dx.doi.org/10.14452/MR-055-01-2003-05_1

    On November 11, 2000, Richard Haass—a member of the National Security Council and special assistant to the president under the elder Bush, soon to be appointed director of policy planning in the State Department of newly elected President George W. Bush—delivered a paper in Atlanta entitled “Imperial America.” For the United States to succeed at its objective of global preeminence, he declared, it would be necessary for Americans to “re-conceive their role from a traditional nation-state to an imperial power.” Haass eschewed the term “imperialist” in describing America’s role, preferring “imperial,” since the former connoted “exploitation, normally for commercial ends,” and “territorial control.”

    Reprints:
    • Reprinted in Pratyush Chandra, Anuradha Ghosh and Ravi Kumar, The Politics of Imperialism and Counterstrategies. Delhi: Aakar Books, 2004, pp. 25-36.
    Translations:
    • French translation published in À L’ Encontre, no.12 (2003), pp. 35-39;
    • Spanish translation published in Monthly Review—Selecciones en castellano, no. 1 (May 2004).
    • Russian translation on www.left.ru.
    • German translation in AG Friedenforschung, http://www.unikassel.de/fb5/frieden/regionen/USA/foster.html.

     

  • A Planetary Defeat

    A Planetary Defeat

    “A Planetary Defeat: The Failure of Global Environmental Reform,” Monthly Review, vol. 54, no. 8 (January 2003), pp.1-9. DOI: 10.14452/MR-054-08-2003-01_1

    The first Earth Summit in Rio de Janeiro, Brazil in 1992 generated hopes that the world would at long last address its global ecological problems and introduce a process of sustainable development. Now, with a second summit being held ten years later in Johannesburg, that dream has to a large extent faded. Even the principal supporters of this process have made it clear that they do not expect much to be achieved as a result of the Johannesburg summit, which is likely to go down in history as an absolute failure. We need to ask ourselves why.

    Translations:
    • Persian translation in Paul M. Sweezy, et. al., Capitalism and the Environment (Tehran: Digar Publishing House, 2008).

     

  • Marx’s Ecology in Historical Perspective

    “Marx’s Ecology in Historical Perspective,” [PDF] International Socialism, no. 97 (Autumn 2002), pp. 71-86.

    ‘For the early Marx the only nature relevant to the understanding of history is human nature … Marx wisely left nature (other than human nature) alone.’ These words are from George Lichtheim’s influential book Marxism: An Historical and Critical Study, first published in 1961. [1]

    Though he was not a Marxist, Lichtheim’s view here did not differ from the general outlook of Western Marxism at the time he was writing. Yet this same outlook would be regarded by most socialists today as laughable. After decades of explorations of Marx’s contributions to ecological discussions and publication of his scientific-technical notebooks, it is no longer a question of whether Marx addressed nature, and did so throughout his life, but whether he can be said to have developed an understanding of the nature-society dialectic that constitutes a crucial starting point for understanding the ecological crisis of capitalist society.

    Reprints:
    • Reprint in Bertell Ollman and Kevin B. Anderson, ed., Karl Marx (Farnham, Surrey: Ashgate Publishing Group, 2012), 609-21.
    • Part of the International Library of Essays in Classical Sociology series, edited by David Chalcraft.
    Translations:
    • Greek translation in Marxist Thought, December 2001
    • Chinese translation by Guo Jianren in Marxist Philosophical Research (China), Wuhan University, 2002
    • Malay translation by Muhammed Salleh in Suara Sosialisme (October 2002) http://arts.anu.edu.au/suara/foster1.rtf. Malay translation (2002) in Malayan edition of International Socialism.
  • Capitalism and Ecology

    Capitalism and Ecology

    “Capitalism and Ecology: The Nature of the Contradiction,” Monthly Review vol. 54, no. 4 (September 2002), pp. 6-16. DOI: 10.14452/MR-054-04-2002-08_2

    The social relation of capital, as we all know, is a contradictory one. These contradictions, though stemming from capitalism’s internal laws of motion, extend out to phenomena that are usually conceived as external to the system, threatening the integrity of the entire biosphere and everything within it as a result of capital’s relentless expansion. How to understand capitalism’s ecological contradictions has therefore become a subject of heated debate among socialists. Two crucial issues in this debate are: (1) must ecological crisis lead to economic crisis under capitalism?, and (2) to what extent is there an ecological contradiction at the heart of capitalist society?

     

  • Environmental Sociology and the Environmental Revolution: A 25th Anniversary Assessment

    “Environmental Sociology and the Environmental Revolution: A 25th Anniversary Assessment,” [PDF], Organization and Environment, vol. 15, no. 1 (March 2002), pp. 55-58. DOI: 10.1177/1086026602151005

    It is a great honor to be asked to respond to articles by individuals who can all be rightly considered to be founders of environmental sociology, legendary figures in the field. If I have something distinctive to add to this symposium, it mostly arises out of my own standpoint as a respresentative of what I like to think is the second wave of environmental sociology. Environmental sociology arose in the 1970s and then waned for a time in membership and influence in the early and mid 1980s. In the late 1980s, however, new interest was sparked in the field as a result of the globalization of environmental issues, with growth of world concern about the destruction of the ozone layer, global warming, and species extinction (see Dunlap, 1997, p. 28-29). At the same time, these years saw the emergence of new kinds of radical environmentalism, incorporating the environmental justice movement, ecofeminism, and ecosocialism. Environmental sociology is much more divers than it was 25 or even 10 years ago— and that fact has to be a crucial part of any quarter—century assessment. I was to reflect here, then, not only on the past but also on the future of environmental sociology— its condition of long-term health.

     

  • Ecology Against Capitalism

    Ecology Against Capitalism

    Buy at Monthly Review Press

    “Ecology Against Capitalism,” (New York: Monthly Review Press 2002), 176 pp.

    (Consists of previously published articles/chapters on ecology and capitalism written between 1992 and 2002.)

    Within these debates on the politics of ecology, Foster’s work develops an important and distinctive perspective. Where many of these debates assume a basic divergence of “red” and “green” issues, and are concerned with the exact terms of a trade-off between them, Foster argues that Marxism — properly understood — already provides the framework within which ecological questions are best approached. This perspective is advanced here in accessible and concrete form, taking account of the major positions in contemporary ecological debate.

    Foster’s introduction sets out the unifying themes of these essays to present a consolidated approach to a rapidly-expanding field of debate which is of critical importance in our time.

    Editions:

    • Indian edition (Kharagpur, India: Cornerstone Publications, 2003).
    • Korean edition by Chaekalpi Publishers, 2007 (contains new preface to Korean edition by author).
    • Bangla edition, (Dhaka, Bangladesh: Shrabon Prokoshani, 2008).
    Translations:
    • Portuguese translation forthcoming from Expressao Popular, 2015.
    • German translation, Hamburg: Laika-Verlag, 2013.
    • Chinese translation by Geng Jianxin and Song Xingwu, (Shanghai: Shanghai Translation Publishing House, 2006).
    • Greek translation, Metaixmio Editions.
  • Imperialism and ‘Empire’

    Imperialism and ‘Empire’

    “Imperialism and ‘Empire,” Monthly Review, vol. 53, no. 7, pp. 1-9. (December, 2001) DOI: 10.14452/MR-053-07-2001-11_1

    Only a little more than a month ago at this writing, before September 11, the mass revolt against capitalist globalization that began in Seattle in November 1999 and that was still gathering force as recently as Genoa in July 2001 was exposing the contradictions of the system in a way not seen for many years. Yet the peculiar nature of this revolt was such that the concept of imperialism had been all but effaced, even within the left, by the concept of globalization, suggesting that some of the worst forms of international exploitation and rivalry had somehow abated.

    Translations:

     

  • Marx’s Ecological Saving Grace: His Materialism

    “Marx’s Ecological Saving Grace: His Materialism,” [PDF], Imprints, vol. 5, no. 2 (Winter 2000-2001), pp. 173-87. (Review of Jonathan Hughes, Ecology and Historical Materialism.)

    Criticisms of Marx for his alleged anti-environmentalist views are commonly voiced today not only by liberals and Green thinkers, but also within the eco-socialist discourse that has arisen over the last two decades. Such criticisms have been leveled, ofter with little evidence to back them up, by such diverse figures as Laszek Kolakowski, Anthony Soper and Alain Lipiets, In an article recently published in the eco-socialist journal Capitalism, Nature, Socialism, Lipietz, a leading representatives of the French regulation school, declared that Marx underestimated ‘the irreducible character of … ecological constraints’ and adopted ‘the Biblico-Christian ideology of the conquest of nature.’ At the same time he insisted that Marx tended to reduce ‘the natural history of umanity to the transformative activities of men,’ thereby ignoring nature’s own ‘ecoregulatory activities’ (a criticism first raised by Benton). Finally, Marx is faulted for claiming that ‘nature is the inorganic body of man,’ and ignoring that it is ‘just as well that of the bee or the royal eagle.’

  • Ecology Against Capitalism

    Ecology Against Capitalism

    “Ecology Against Capitalism,” (John Bellamy Foster) Monthly Review, vol. 53, no. 5 (October 2001), pp. 1-16. DOI: 10.14452/MR-053-05-2001-09_1

    In a 1963 talk on “The Pollution of Our Environment” Rachel Carson drew a close comparison between the reluctance of society in the late twentieth century to embrace the full implications of ecological theory and the resistance in the Victorian era to Darwin’s theory of evolution: As I look back through history I find a parallel. I ask you to recall the uproar that followed Charles Darwin’s announcement of his theories of evolution. The concept of man’s origin from pre-existing forms was hotly and emotionally denied, and the denials came not only from the lay public, but from Darwin’s peers in science. Only after many years did the concepts set forth in The Origin of Species become firmly established. Today, it would be hard to find any person of education who would deny the facts of evolution. Yet so many of us deny the obvious corollary: that man is affected by the same environmental influences that control the lives of all the many thousands of other species to which he is related by evolutionary ties (Lost Woods: The Discovered Writing of Rachel Carson, pp. 244-45).

    Translations:
    • Chinese translation in Contemporary Academic Thought Series, Shanghai Translation House, 2006.

     

  • Capitalism’s Environmental Crisis

    Capitalism’s Environmental Crisis

    “Capitalism’s Environmental Crisis—Is Technology the Answer?,”(John Bellamy Foster) Monthly Review vol. 52, no. 7 (December 2000), pp.  1-13. DOI: 10.14452/MR-052-07-2000-11_1

    The standard solution offered to the environmental problem in advanced capitalist economies is to shift technology in a more benign direction: more energy-efficient production, cars that get better mileage, replacement of fossil fuels with solar power, and recycling of resources. Other environmental reforms, such as reductions in population growth and even cuts in consumption, are often advocated as well. The magic bullet of technology, however, is by far the favorite, seeming to hold out the possibility of environmental improvement with the least effect on the smooth working of the capitalist machine. The 1997 International Kyoto Protocol on global warming, designed to limit the greenhouse-gas emissions of nations, has only reinforced this attitude, encouraging many environmental advocates in the United States (including Al Gore in his presidential campaign) to advocate technological improvement in energy efficiency as the main escape from the environmental mess.

    Reprints:
    • Published in a different version in Tokyo in Hitotsubashi Journal of Social Sciences, vol. 33, no. 1 (July 2001), pp. 143-50.
    Translations:
    • Turkish translation in Emperyalizmin Yeniden Keşfi (Istanbul, Turkey: Kalkedon Publications (January 2006).